The narrators poem Essay Example For Students

The narrators poem Essay In this essay I will be analyzing a key section, from the narrators poem, where Edward and Mickey meet, Mickeys poem and finally where Mrs. Johnston meets Edward. I will be examining what the background is going to be like, the way actors say particular dialogues, they way I would like them to act on some occasions e.g. Mickeys character should be funny and very imaginative like any 7 year old will be Yknow our Sammy, Yknow what he sometimes does? He wees straight through the letterbox of the house next door to us. I tried to do it one night but I had to stand on a crate, cos I couldnt reach the letter box but I will by the time Im eight(pg.22, Mickeys poem) can you please get a crate and stand on it and pretend to wee in the next doors letterbox. (Only do this thing on the underlined line) We will write a custom essay on The narrators poem specifically for you for only $16.38 $13.9/page Order now Willy Russell was born in Whiston, just outside Liverpool in 1947, and at age of five moved to Knowsley. His father used to own a fish chips shop and his mother used to work in a warehouse. At school in English silent reading he realized to become a writer, He left school in 1962 with an English O level (G.C.S.E) this was his only qualification, because of his only one qualification he worked as a hairdresser for six years, He then started to take English literature classes. Having passed this he then decided to go to college for a year to train to become a teacher. He wrote his play in the school where he used to work as a teacher. So far in the story Mickey has met and had a good long chat with Edward, they have became blood brother but, they do not know that that they are real brothers, Both of them know that their birthdays are on the same day. They cannot tell that they are twins because of the way they speak e.g. Mickey-gis a sweet(act 1,pg 24), they way they are dressed. Edward meets Mrs.Johnstone  For the first time, she cannot believe how well looked after he is, his nice brand new clean clothes hes got. Mrs.Johnstone tells Edward to never come around this area, because if Mickey and Edward find out by any chance that they are twins they will die instantly. This superstition made up by Mrs. Lyons, she knew that Mrs. Johnston believes superstitions more than anything else in the world. The plot of the play is about two twin boys, Edward and Mickey. Mrs.Johnstones husband left her with 7 kids to look after because he was into another woman so poor Mrs. Johnston had to take care of 7 kids but she had another surprise her husband had left her something to remind her of him like 7 werent enough she was expecting twins. She couldnt take care of 9 kids so she made a deal with a lady called Mrs. Lyons she only had started to work in her house as a maid so gave one of the twins away Edward to Mrs. Lyons, Mrs. Johnston was a really spirituous lady so to keep both of the brothers finding out she made a superstition of her own that if any of the twins find out once they have been separated that they are brothers they will die straight away. Well they both try to keep them away from each other but their plan fails they find out in the end that they are twins and Mickey shots Edward because their mum gave away Edward he says You! You! Why didnt you give me away! I could have been I could have been him! Mickey shot Edward.  Mickeys house set of props. I would like to put the following things on the side of Mrs. Johnstons set:  Coffee table with one leg half broken so that its tilted a bit, Sofa with the feathers coming out of it sewed a bit from the side, Black and white TV, with some of the knobs missing, half of the room with another colored carpet a dirty rug in the middle, ripped or damped wallpaper, outside of the house, bin on the floor rubbish on the ground on the road, uncut grass, smashed up glass on the ground, boarded windows, broken toys e.g. bike with only one wheel

lord of the flies3 essays

lord of the flies3 essays The novel Lord of the Flies by William Golding begins when a group of young boys get stranded on a tropical island without any adults. When the boys are all together they decide they need to elect a leader. The boys choose Ralph primarily because he is the oldest. That angers Jack because him and Ralph arent the best of friends. To restore Jacks hurt feelings Ralph makes him the leader of the hunter group. Jack promises to keep them supplied with meat. Ralph then decides to make rules for the boys to follow, but he only comes up with one. The rule is at meetings only the person with the conch, or horn can speak. After Piggy who is Ralphs best friend lectures everyone on how important it is to be rescued Ralph decides to put a fire on the top of a mountain, so if a plane goes buy the smoke can be seen. They use Piggys glasses to kindle a fire. While Ralph and some others are building huts Jack is out stalking a pig but the pig got away. When Jack gets back to the beach Ralph starts to complain to him that the hunters should do more work at building huts then roaming in the jungle. Jack starts to get angry and the boys get into an argument, but they are able to control themselves. The boys eventually got use to their new life on the island. The early sunrise, the fresh sweet air, and by the best time of the day they forgot about their hopes and worries. When the sun was at its highest peak the heat became unbearable they went into the shade and napped. At night it became pitch black and the boys became frightened and restless. Jack and some of the other hunters painted their faces and went out to kill the pig. Meanwhile Ralph and piggy where sitting on the beach and they saw a ship on the horizon. Then they found out that the fire on the mountain went out because the hunters who were supposed to be taking care of the fire were gone. When the hu ...

Firms Research Paper Example | Topics and Well Written Essays - 2500 words

Firms - Research Paper Example The firm prides itself on being, â€Å"Dedicated to design innovation and technical excellence† (Bluarch 7). Having expanded its ventures to many areas of the globe Bluarch has been discussed in various publications and has also been involved with several exhibitions from all over the globe. The firm has used its extensive marketing to extend its boundaries significantly in the few years they have been established, enabling them to carry out projects not just throughout the U.S.A but also in a in a wide range of countries which include Korea, the U.K., Italy, Russia and the Ukraine. In the area of interior design, the company works on projects in both residential and commercial settings. In the commercial area this can encompass work in hospitality (including restaurants and nightclubs) as well as within retail and office spaces. Whilst in the area of architecture their projects are extended to include opera houses, movie complexes and even a parachute pavilion that was constr ucted in Brooklyn. Fisher Maranz Stone Like Bluarch, Fisher Maranz Stone is based in New York City. More specifically the firm is housed in a classic district loft space and has been around for a little longer than Bluarch having been established in 1971. The company was originally founded by the trained architects and interior designers Jules Fisher and Paul Maranz who continue to operate as the company’s principle designers. They were later joined by Charles G. Stone who, whilst specializing in theatre lighting, has since become the President of the company. They are assisted in the workings of the business by several principal associates who function not only in the area of design but also in finance, marketing and IT. They also employ a dozen junior designers and several administrative staff thereby making it significantly bigger than Bluarch. Specializing in lighting designs, the firm claims to â€Å"Use light to narrate the architect’s story enhancing the commun ication of design through environmentally and economically conscious lighting solutions†. (FMS 1) Furthermore, for over forty years the company has incorporated their designs into a vast range of locations and has created lighting solutions for over 2500 projects around the world, that include museums and towers, corporate interiors and concert halls, private residences, casinos and universities, and have even extended their practice to airports and train stations. Jeffrey Beers International The introduction to this company’s website opens by describing how one can â€Å"Step into an environment by Jeffrey Beers International and you will discover a setting rich with imaginative variations on classic themes of glamour, elegance, wit, and seduction†. (Jeffrey Beers 1). Again this company resides in New York City, and was established there in 1986 by Beers who graduated from university with a degree specializing in architecture. Concentrating its projects mainly w ithin the areas of hospitality and retail, the company has nevertheless expanded to carry out projects in private residencies and office spaces as well as nightclubs. The company has now expanded its operations to encompass some 12 countries up to the present time although they are continually looking to expand even further afield. The team is built on the specialists skills of a number of associates who operate not only in the field of

Change Management Ass 2 Essay Example | Topics and Well Written Essays - 2000 words

Change Management Ass 2 - Essay Example This has resulted in a multi-racial and multi-cultural workplace. Moreover the mergers and acquisitions have caused diverse organizational cultures to come together resulting in a clash of cultures. Bolman and Deal state that "managers regularly face an unending barrage of puzzles or "messes." To act without creating more trouble, they must first establish an accurate picture of what is happening. Then they must proceed to a deeper level, asking, "What is really going on here?" This important step in reading a situation is often overlooked. As a result, managers may form superficial analyses and leap on solutions nearest at hand or most in vogue. Market share declining? Try strategic planning. Customer complaints? Put in a quality program. Profits down? Time to reengineer or downsize† (Bolman & Deal 33). Taking hasty decisions in the name of adaptability and dynamism through superficial analysis can cause negative consequences especially in the long run. This paper reviews orga nizational change with reference to the multi-frame approach to organizational diagnosis. The consequences of superficial analysis will be done first. This will be followed by the multi-frame approach for understanding organizations. A contingency approach to change and the sociological matrix of organizational culture by Goffee and Jones will also be reviewed. a few examples of organizations with regard to the multi-frame approach will also be provided. Bolman and Deal argue that even apparently brilliant managers act in dumb ways in change management scenarios. They are of the view that such many of these problems are caused not because the managers are stupid or inexperienced, but due to other (mostly personal) factors. This attitude is referred to as the ‘self-destructive intelligence syndrome’. Referring Feinberg and Tarrant who coined the phrase, the authors state that â€Å"people act stupid because of personality flaws – things like pride,

Political Speech Text Analysis Essay Example | Topics and Well Written Essays - 2000 words

Political Speech Text Analysis - Essay Example In the speech, Obama begins by raising three important questions about the state of American democracy and the notion of the ‘American Dream’. Using an affirmative tone, the new president asked the audience – ‘If there is anyone out there who still doubts that America is a place where all things are possible...’. As the first African-American ever to be elected to the highest seat of power, the president is himself a valuable answer to the question he raised. The second paragraph of the speech begins with a metaphor - ‘It is the answer told by lines that stretched around the schools and churches in numbers this nation has never seen’, which represents the millions of people who lent their voice and support to his cause and campaign. Maintaining the same affirmative posture, Obama continues to pose another question – Who still wonders if the dream of our founders is alive in our time’. He uses the word ‘dream’ to associate his question with the famous 1963 speech of Martin Luther King Jr. – ‘I have a Dream’. The president responds to the question posed by enumerating the minorities in the USA. By this, Obama shows that the ‘Dream’ for which Martin Luther sacrificed his life and fought so hard through non-violence had indeed been realized. He completes this justification by saying – ‘we have never been just a collection of individuals or a collection of red state and blue states: we are, and always will be, the United States of America’. The red and blue states used in this context represents the political parties that are usually favoured by people in the states namely the Republicans (red) and Democrats (Blue). At the end of this phrase, he calls for all citizens towards consolidation irrespective of the party they favour as they belong to the same nation. The introduction of the speech concludes with another question – ‘Who still questions the power of our

Islam And Modernization In Indian Sub Continent Theology Religion Essay

Islam And Modernization In Indian Sub Continent Theology Religion Essay Sir Syed Ahmed Khan was the first Islamic modernist of the Indian sub-continent. He served as the judiciary sub-judge under the East Indian Company in 1840. At first, he was loyal to the Company but after the event of 1857 Indian revolt he became critical of the British attitude towards Muslims and Islam. He believed that if Muslims and European co-operate with each other and share their scientific heritage, it could help the society at large. After visiting Britain in 1869 he established the Muhammadan Anglo-Oriental College of Aligarh in 1875, Indias first Muslim University which was inspired by Oxford and Cambridge educational system. He believed that Muslims need religious reforms as he said: Today we are, as before in need of a modern theology [jaded ilmal-kalam] whereby we should either refute the doctrines of modern sciences, or undermine their foundations, or show that they are in conformity with Islam (Troll, 1978:311). He believed that there is no discrepancy between the Qu ran and science as he stated: There is no matter in the Quran disagreeing with the laws of nature (Khan, 1970: 30). Sir Syed Ahmed Khan was criticized by the Islamic scholars firstly, because of his loyalty to the British, whom the Islamic scholars consider as invaders. Islamic scholars like Ashraf Ali Thanwi and Jamal-ud-Afghani issued fatwas against Ahmed Khan because of his views on nature and denial of the miraculous events in Islam. Allama Iqbal Jinnah Sir Syed Ahmed Khan and Maududi Hamza Alavi (1988) classifies eight ideological positions among Indian Muslims before partition. They range from the Islamic traditionalism of Deobandi and Braelvi Islamic scholars (ulema) to the Islamic fundamentalism of the Jamat-e-Islami led by Maududi to the Islamic modernism of Sir Syed Ahmed Khan and Muhammad Iqbal to the secular nationalism of Jinnah to the secular non-communal Indian Nationalist Muslims of the Congress party. Introduction Islam and modernity, modernity and Islam; different approaches in historiography and the social sciences attempt to find a significant connection between these two, allegedly separate, certainly distinct, forces of history(Salvatore, 1997: xiii). The relationship between Islam and modernization has been studied by the social, political, legal, historical and economic experts; besides, this subject has been widely addressed in relation to Muslim diaspora and their integration in the non-Muslim world especially after the events of 9/11 Muslim societies and Islam became the centre of scholars interest. The classical theorist of modernization such as Weber, Marx, Lerner and Bell predicted the decline of religion due to modernization. According to Weber rationality is the process of disenchantment which led to a disintegration of religious world views (Habermas, 1995). While for Marx religion creates false consciousness as he remarks, The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions. The criticism of religion is therefore in embryo the criticism of the value of woe , the halo of which is religion (Cited in Paden: 2003). Casanova (1995) argues that relationship between religion and modernity needs to be rethought in the following words, Theories of modernity, theories of modern politics, and theories of collective action which systematically ignore this public dimension of religion are necessarily incomplete theories (66). While Casanova suggests to rethink theories of modernity, Appadurai (1990) contends the role of religion is more consequential than ever in todays highly mobile and interconnected world (7). increasing role of religion in the present worldThere is plethora of literature on Islam and modernization and different stances have been taken by the academics on the issues related to Islam and modernization. Theorist such Marx, Bell and Lerner predicted the decline of religion due to modernization à ¢Ã¢â€š ¬Ã‚ ¦ CAN BE A POSSIBLE BEGINNING à ¢Ã¢â€š ¬Ã‚ ¦ Instead debates about religion became more visible toward the end of twentieth and beginning of twenty-first century 1. Introduction a. what this is about IM since time immemorial and the conflict between Islam b. Various Islamic scholars c. This section is divided i. approaches of scholars ii. 2. Approaches of Scholars a. Edward Said and Essentialism b. Islamic Modernism c. Reformism d. Islamic revivalism 3. IMD during colonial rule 4. Specifc case of Indian sub-continent a. Sir Syed Ahmed Khan b. Allam Iqbal c. Maududi 5. History of Pakistan a. all history section b. some events like Ahmadis c. Blasphemy law d. Swat and Red Mosque probably Eisenstadt argues that Islamist are not necessarily rejecting modernity Brief introduction and pre-modern scholars The debates on Islam and modernization have been going on since time immemorial. Both Muslim and non-Muslim scholars ventured on this area. I suggest that the debates between Islam and modernity are actually the debates within Islam and these questions have been asked by Islamic scholars centuries ago by scholars like Ghazali, Khaldun, Taymiya etc. They have already threw light on the differene between science and religion, reason and rleiigon etc. The literature on Islam and modernization is voluminous and it is beyond the scope of this study to examine that. As the term modernization suggest I will start these debates from the eighteenth century during the colonial rule and will divided it into three sections. During colonial rule Post-colonial states Recent developments In late nineteenth century and early twentieth century Muslim scholars initiated debates on Islams compatibility with modernization, which they encountered due to the European expansion during the colonial rule. Essentialist à ¢Ã¢â€š ¬Ã‚ ¦ Huntington and Lewis To respond to Saids critique of Orientalism-that it presents Islam as homogenous and unchanging-and also to counter the idealized Muslim claim of the unity of the ummah (the global community of believers), anti- essentialist scholars (e.g., al- Azmeh 1993; Eickleman and Piscatori 1990) present Islam and the West (or modernity) as constantly evolving, decentered, de- essentialized, and empirically diverse (Sayyid 1997). It is true that the Orientalist essentialization of I slam abetted the exertion of control over the Muslim Other (Salvatore 1997: 70). (Cited from book pg 25). However on the one hand, Islam is neither monolithic and unchanging, as the Orientalists posit, nor an undifferentiated unity, as many of the faithful wish to believe. But on the other hand, neither does Islam simply dissolve into a plurality of local Islams devoid of any civilizational content.(pg 25 cited from book). Karamustafa (2003) argues, Islam is an open, dynamic, holistic civilizational project that receives its direction from the human agents-individual and collective-that comprise it. True, agency resides not in reified entities such as civilizations but in the hands of groups of human actors. Nevertheless, Islam is a supra- cultural package of values, practices, and resources that Muslims adopt to help them navigate their earthly life. The holism of Islamic civilization is, thus, to be found in the commitment of Muslims to a shared stock of ideals and key ideas and their willingness to express these in a shared idiom. Karamustafa reminds us that it is important not to reify the key ideas and practices into a rigid formula, such as the overly simplistic five pillars of faith. (pg 26). In contrast to al- Afghani and Iqbal, other reformers, such as Sir Syed Ahmad Khan (1817-1898), largely accepted the reality of European political rule and focused instead on transforming Muslim educational institutions, based on European models. Khan, for example, founded a translation society in 1864 for the introduction of modern Western texts to India and in 1874 established the Anglo Muhammadan Oriental College at Aligarh (Esposito 1999: 38). Cited in book pg 55-56 Early times à ¢Ã¢â€š ¬Ã‚ ¦ Allama Iqbal and Muhmmad Abduh à ¢Ã¢â€š ¬Ã‚ ¦ before that Sir Syed Ahmed Khan Maududii and Hassan Al Banna and Syed Qutb ESSENTIALISM No doubt Islam was particularly prone to become the object of a kind of social-scientific essentialisation as a traditional religion preventing a modern societal differentiation and the autonomisatin of political power from the tutelage of religious authority (Salvatore, KEY ISSUES AND DEBATES ON MODERNITY: 14). Akroun and Salvatore (book date) essentialism Thus on the whole Islam tends to be regarded as a greater moral and political affront to modernity than other religious traditions (Asad, 2006:302). The idea that Islam was originally and therefore essentially a theocratic state is, I argue, a nineteenth century European one, developed under the influence of evolutionary theories of religion (Asad, 2006:308). David Harvey correctly remarked that, Enlightenment thought embraced the idea of progress, and actively sought that break with history and tradition which modernity espouses. It was, above all, a secular movement that sought the mystification and desacralization of knowledge and social organization in order to liberate human beings from their chains (1989:12-13). As Gellner remarks about Islam that its theological character renders it a dramatic conspicuous exception to the otherwise universal process of secularization (1992:5). Islam as a political ideology is a recent phenomenon as he states that, It is the product of modern politics and the modernizing state (Asad, 2006:307 original emphases). WAhhabism add in 18th century

Sotos Black Hair Essay -- Soto Black Hair Essays

Soto's Black Hair The title of Soto’s â€Å"Black Hair† is very ordinary. The image that forms from the color â€Å"black† serving as an adjective to describe the common noun â€Å"hair† paints a mundane picture that does not allow for any analysis beneath this concrete image. But in cases where the title is not an attention getter, the content of the poem is usually more of a challenge and Soto’s â€Å"Black Hair† is a perfect example. As the title suggests, there are many concrete images and figures presented throughout the poem, but after a close reading it is apparent that the underlying themes of family and culture lay beneath these tangible images through the poetic elements of the metonymy, the metaphor, color imagery, and the pun. The poem begins by introducing the main figure in the poem, a naturally talented baseball player named Hector Moreno. To the narrator, the game of baseball is more than just a simple game, â€Å"it [is] a figure – Hector Moreno† (6). Describing Hector Moreno initially as a figure closely associated with the game of baseball shows just how revered a person Hector is in the narrator’s mind. This image of Hector Moreno is quite concrete, but as the poem continues, the narrator expresses to the reader that his father died sometime during his childhood, as â€Å"his [father’s] face no longer [hangs] over the table† (18). Suddenly the image of Hector Moreno is not as concrete as it first appears, especially through the lines leading up to Moreno’s first appearance on the baseball field â€Å"in the lengthening shade† (4-5). The shadow of the narrator’s father over the dinner table when he was a boy has now taken the form of Morenoâ₠¬â„¢s figure in the shade over the baseball field since the narrator’s father has died. This initial me... ...se, watching Moreno touch home plate is like the narrator being welcomed into the arms of the â€Å"brown people† (30). Because of his difficult home life, the narrator finds comfort and love in the midst of baseball and his Mexican culture. Soto’s â€Å"Black Hair† is a perfect example of a poem that is effective through close analysis of certain concrete images which hold the key to the foundation of the poem and its underlying themes. In this poem, the universal themes of family and culture are hidden under the figure of Hector Moreno, the image of the narrator’s hair, as well as the extended baseball metaphor about culture. Although the title may seem ordinary at first glance, the challenge that the poem presents through its connection of concrete images and themes is very intriguing, and the themes are made clear through the effective use of certain poetic elements.